Teotihuacán: City of the Gods
About the time that Augustus was ruler of Rome, not long before Nero spoiled it all, Teotihuacán was a powerful center of culture and would shape the political history of ancient Mexico for the next 800 years.
The people of Teotihuacán, about 250,000 strong, built monumental temples, streets, marketplaces and palaces, and decorated them with splendid relief, murals and ground paintings.
And while it was the same Teotihuacán of the 16th century where Cortez conquered the Aztecs in the name of Spain, it wasn’t the Aztecs that built or occupied the city in the beginning, but an older civilization commonly referred to as “The Elders.”
There are, of course, conflicting theories. But the academic world agrees that whoever engineered this grand example of ancient civilization, the city was built in grand style for spiritual and political purpose. Ancient myth says Teotihuacán was the birthplace of creation, and where the Gods would sit to observe the evolving world and judge its progress.
Indeed, the influence of these ancient people and their amazing civilization was far reaching. Teotihuacán may well have traded and maintained a spiritual influence over ancient rival cities as far away as Ecuador and Peru, and may have been related in one way or another with North America’s Canyon de Chelly and Mesa Verde of the Anasazi.
Teotihuacán is located less than an hour north of Mexico City and is a marvel for even the casual explorer. The most influential center of ancient civilization in the Americas, the city, now a national park, is massive in size and scope covering over 30 square miles.
At its center are the pyramids of the Sun and Moon. The Templo de Quetzalcoatl is an ornamental monument of great religious significance and provides a glimpse into the refinement and artistic spirit of this ancient cultural center.
Hundreds of years after it was abandoned, other men named this site the “City of the Gods”, and not without reason, for its existence was governed by deep religious convictions and ways of life centered around the natural cycles and seasons of sowing, reaping, rainfall, and a cosmology of strict phenomenological relationships whose astronomical and calendrical expression was reflected in the construction of the city.
Beginning around 700 AD, people simply stopped living in the city. Why they left is anyone’s guess. But archaeologists have found evidence that a great fire decimated just about every structure in the city in 700 AD and some argue that the fire was caused by an invading people. Whatever the cause, the city never really recovered from the disaster, although it was reoccupied by the Aztecs in the 14th century.
In addition to the superior building skills of the founding people of the city, art and science had become a motivating factor in the design and evolution of the city. Fine ceramic creations and painted frescoes originating from Teotihuacán are considered rare specimens of ancient art throughout the world.
It must have been a stark and impressive site to crest a mountain peak in Central Mexico in the first century and look down upon a city that looked as much like a theme park as a center of commerce and trade.